Funerals. Bad word. Right up there with shingles, scabies, dog poop and malaria as unwanted life events. Ew.

Yet, they are inevitable. People we love will die. People we don’t love will die. Lots of people we don’t know will die. And we will die.

Here I am borrowing loosely from the LGBTQ anthem: “We’re here. We’re queer. Get used to it.” I say: “We’re here. We’re mortal. Get used to it.” Admittedly not anywhere near as mellifluous.

But are funerals the absolutely worst occasions we have to take part in? That pretty much depends on the above associations. Did you love the deceased? Did you hate the deceased while s/he was living? Did you even know him or her?

The answer to these questions will definitely inform the tone and your emotional response to the funeral you are attending. Although it begs the question, if you didn’t even know the person, what were you doing at their funeral anyway?

My mother used to regularly visit funeral homes in her home town whether she knew the deceased or not. She always stayed afterwards for the free food and baked goodies.

A nutritional mainstay of her diet for a good number of her later years actually. But this is not about my mother so I won’t go there. Not directly at any rate.

I am trying to say that not all funerals are bad. Some engender relief. Some engender gratitude for the release from pain and suffering. Some have unwelcome but noteworthy comic elements.

I have the worst funny story about my great-uncle’s funeral back in the last century. To say Great Uncle Leigh was not a religious man would have been a dramatic understatement.

He worked nearly his whole life as a logger in the backwoods of provincial New Brunswick, Canada and later as a carpenter and house builder. Leigh deftly managed to dodge the marriage and kids trap as a young man. However, as old age and decrepitude started to set in, he apparently felt it wise to give up his bachelor status.

He tossed his single lifestyle in favor of a comely widow hovering in about his age range. A comely widow whose baking and cooking skills were locally renowned. It could be said Uncle Leigh knew exactly which side his bread was buttered on.

The only gaping and discernible gap between them was Millie’s feverish commitment to God, and the Baptist church and Uncle Leigh’s religious avoidance of all of it. Not only did he avoid church as an attendee but he also avoided any of its teachings. Uncle Leigh was a proudly devout heathen through and through.

So he and the widow did the deed. Got married, I mean. Some years and many, many apple pies later, Millie passed. In due course, Leigh got older and sick and soon followed Millie on the path into Heaven’s kitchen. (Though, heathen that he was, that point is certainly debatable.)

A funeral was arranged. Without a church to call home and no preacher who knew him personally, there was no religious eulogist familiar enough with him to summarize his life and character. The pastor of Millie’s church was summoned.

Now as an audience member in the family pew, it certainly seemed to me that the ad hoc preacher did not know anything at all about what – or more precisely – who he was talking about.

Then the preacher man’s eulogy launched into a passionate anecdote about sitting – for a time – beside Uncle Leigh on his deathbed. The preacher fairly swooned as he shared his ecstatic news with the assembled gathering.

According to him, our beloved Uncle Leigh, “in his waning hours,” “had accepted salvation and the Lord Jesus Christ as his personal Savior.” Apparently this happened just as Uncle Leigh was hovering on the brink of passing over to his “final reward.”

Sitting amongst other relatives in the family pew, including my mother, I did not take this news well. The image of sweet but tough and resolute old heathen Uncle Leigh accepting the Lord Jesus Christ into his house, let alone into his bedroom and heart, hit me entirely the wrong way.

I struggled to suppress a chuckle. As the preacher droned on about the salvation of dear Uncle Leigh’s immortal soul, the rising chuckle gained momentum.

It was everything I could do not guffaw out loud, in what I knew would have been a most inappropriate and shameful outburst.

Still I was doubled over in my seat in the pew, holding my sides, rocking quietly, in an attempt to regain some self-control. At a point, I just jumped up and fled the sanctuary. The laughter exploded out of me once I was safely out of anyone’s hearing in the hall outside.

If you had actually known Uncle Leigh, the absurdity of the preacher’s announcement was too ridiculous for words. It took me several minutes to compose myself.

But compose myself I finally did. I slithered quietly back into the sanctuary and settled into my seat in the family pew – once again, the very model of grief and decorum.

The little break I took meant the funeral had moved on to another speaker, blessedly. My composure and the family’s dignity were intact.

Then, on my shoulder, I felt a gentle tap. I looked around and saw a white glove covered hand and behind that the sweetest and most compassionate-looking elderly lady with tightly curled blue hair and a tender expression of sympathy.

“There, there, dear,” she comforted me. “I know that grief can be overwhelming when you lose a dear one.” I should have been happy she completely misread the reason I fled the sanctuary.

As it happened, her overture had the unfortunate effect of forcing me to once again repress laughter bubbling up within me. Admittedly, I was pretty emotional. But in the entirely wrong way for the occasion at hand.

I smiled broadly, patted her gloved hand still on my shoulder, and whispered sincere thanks for her kindness and concern.

It may have been Uncle Leigh we gathered to bury that day and whose life we celebrated, but, in retrospect, I feel I dodged a bullet.

At the very least, I managed to save the family’s dignity and my own on that sad and sombre and august occasion.

Seriously close call.