Faking Adulthood

Boy, did I try too hard when I was young.

When you operate in life with low self-esteem, you are always trying to prove yourself. Constantly and to anyone who floats into your life and consciousness.

You are always trying to get people to believe you are worthy of their attention, love, care, inclusion.

When you have low self-esteem, this is very hard to do.

It is hard to sell someone on something you don’t really believe yourself. It is hard when you are filled with dark imaginings and can only dream of having light and love in your life.

I am not fully conversant in how one goes about building self-esteem. I believe it is an individual journey. But I know a lot about tearing one’s self down and tossing it in the junk heap.

It’s rather simple actually.

You just have to stop caring about yourself.

For years, I went out into the world with the firm belief that I didn’t matter. To counter this belief, I was very serious about just about everything. I needed to instill gravitas where I had none.

I loaded my pockets with metaphorical beach rocks. I was very serious. Very grown up. when I was still a child.

It was an odd form of self soothing and comfort. If I didn’t matter, I reckoned, then whatever hurt someone committed against me would barely register on my own internal emotional pain meter.

It did on some level, of course. But the felt impact usually wasn’t strong enough for me to stop what I was doing (or what was being done to me), stand up, turn around, face the perpetrator and simply say, “No. I will not be treated this way.”

I shudder at the irony of how simple that would have been. How other girls could do it without blinking an eye. The mothered daughters.

But that was my concocted game face. I wasn’t like “other girls” so didn’t need (or deserve) what they took for granted. (More another time on how feeling “special” creates a weird sense of entitlement and license.)

When my self-esteem started to develop, a lot of bad things stopped happening and started turning around.

Wayne Dyer famously said: “You teach people how to treat you.” My life started turning around when I decided that I deserved better treatment than I was accustomed to. I was the author and the pen.

It took practice and courage but, eventually, it worked like magic. Such is the trajectory of healing and growth. Glad I am here instead of still being there.

Imagine how validating it was to discover Aldous Huxley felt similarly in his youth. We are advised to walk lightly in this Earth. We are of it but we are also spiritual entities of light and love.

If we but allow those qualities to represent us in our day-to-day life.

Avoid the quicksand.

It’s dark because you are trying too hard.

Lightly child, lightly. Learn to do everything lightly.

Yes, feel lightly even though you’re feeling deeply.

Just lightly let things happen and lightly cope with them.

I was so preposterously serious in those days, such a humorless little prig.

Lightly, lightly – it’s the best advice ever given me.

When it comes to dying even. Nothing ponderous, or portentous, or emphatic.

No rhetoric, no tremolos,

no self conscious persona putting on its celebrated imitation of Christ or Little Nell.

And of course, no theology, no metaphysics.

Just the fact of dying and the fact of the clear light.

So throw away your baggage and go forward.

There are quicksands all about you, sucking at your feet,

trying to suck you down into fear and self-pity and despair.

That’s why you must walk so lightly.

Lightly my darling,

on tiptoes and no luggage,

not even a sponge bag,

completely unencumbered.

Aldous Huxley

(Book: Island [ad] https://amzn.to/3SeAC9P)

Amusing Ourselves to Death

“Power is in tearing human minds to pieces and putting them together again in new shapes of your own choosing.” – George Orwell, 1984

Neil Postman first floated into my consciousness in the 70s. His 1985 book, Amusing Ourselves to Death, was a seminal critique of television and similar distractions and their alarming place of their increasing influence in society.

Postman said that the contemporary world was better reflected by Aldous Huxley‘s Brave New World, whose public was oppressed by their addiction to amusement, rather than by Orwell’s work, 1984, where they were oppressed by state violence.

Postman’s theory was that the frivolity and ubiquitousness of “entertainment,” as so easily available and consumed on television, would ultimately diminish society in countless ways. Television, Postman argued, denuded thinking, originality, innovation and creativity in individuals.

Below Postman comments on two iconic works of the twentieth century. Both 1984 and Brave New World focus on the gradual dehumanization of society, if by two very different modalities.

As articulated in Brave New World, distractions (or amusements) would create, ultimately, a lessening ability of the masses to focus and apply problem-solving skills to solving social problems.

1984 takes another tack and is a study in a society subjugated by powerful politicians who keep the electorate in check through fear and violence.

Postman predicted back in his 1985 book what the future could eventually look like if frivolous entertainments took precedence over intellectual development and character-building.

Welcome to our overarching modern day dilemma.

“Postman references George Orwell’s dystopian novel 1984 and Aldous Huxley’s Brave New World that was published in 1932.

What Orwell feared were those who would ban books. What Huxley feared was that there would be no reason to ban a book, for there would be no one who wanted to read one.

Orwell feared those who would deprive us of information. Huxley feared those who would give us so much that we would be reduced to passivity and egoism.

Orwell feared that the truth would be concealed from us. Huxley feared the truth would be drowned in a sea of irrelevance.

Orwell feared we would become a captive culture. Huxley feared we would become a trivial culture, preoccupied with some equivalent of the feelies, the orgy porgy, and the centrifugal bumblepuppy.

As Huxley remarked in Brave New World Revisited, the civil libertarians and rationalists who are ever on the alert to oppose tyranny “failed to take into account man’s almost infinite appetite for distractions.”

“In 1984“, Huxley added, “people are controlled by inflicting pain. In Brave New World, they are controlled by inflicting pleasure.”

In short, Orwell feared that what we hate will ruin us.

Huxley feared that what we love will ruin us. ~ Neil Postman

(Book: Amusing Ourselves to Death https://amzn.to/3OTfAfr)

Things I Think About

What are people going to do in the future with all the digital pictures they take?

Will everyone keep all of their old photos? If so, where will they store them?

What will happen if people come across their grandparents’ old love letters and can’t read cursive?

When will the number of available bytes of storage in the world stop growing? Is there an endpoint?

What will humans do when AI can do everything? (I am not the only one asking that question.)

Will the internet ever crash? What will we do if it does?

When will we actually be able to attend “feelies” – Aldous Huxley’s concept in Brave New World – where feelings are transmitted through the arms of movie chairs?

Is Soma already available by some other name?

Will all world religions one day realize they are all basically saying the same thing and meld into a single world religion in the interest of peace?

Would that single-world religion eliminate religious wars?

Will men and women ever fully appreciate their value to each other and act accordingly?

Will people ever be judged first for what is inside of them and not for what they project on the outside?

Why are people judged more favorably for the amount of money they accumulate instead of the good they do with the money they have?

Will movies ever revert back to producing captivating stories instead of just blowing things up?

Will humanitarianism one day be regarded as a strength and not a weakness?

Why do humans seem to prefer living on the brink of disaster instead of changing how they live to avoid disaster in the first place?

Why are there so many preventable tragedies in the world? What would it take to stop them?