Patina

Ours is a mobile society. We flit from job to job and house to house without much forethought. It seems we are constantly chasing the “next big thing,” whatever that thing happens to be. For us.

It may be a new job across the country. Maybe acceptance into an academic program in a big city miles from home. It may be that our parents are getting older and we want to live closer, just in case. Adult children start having babies. Many grandparents want to live closer to their grandchildren. Adult children usually appreciate the child minding help.

Everything that is new soon becomes old. It is true that our lives cycle up and down through this unceasing transition. A gift arrives with attendant excitement. Several weeks or even days later, that gift is taken for granted.

Even we were once new and now we are older. Our utility and beauty isn’t as obvious as it once was.

I reflect on the consequences of this mobility in an age where expedience and disposability rule. I have some lovely antique furniture and family dishes. My children will likely have no interest in them. Yet among them, there are old pieces I adore.

My grandmother’s hand crocheted bedspreads. A small porcelain swan with gold tipped wings. I have a beautiful set of antique Korean cupboards. They are intricately carved in Asian designs and outfitted with brass hardware.

The design is complex and interesting. The inside of all the cupboards are papered in old Korean newspapers. Sadly without any dates.

Those cupboards exude an air of an older and more stable world. A patina. They exude the pride of the cabinet maker’s craft. They are sturdy and elegant. The finish is burnished and rich. In part due to the lacquer used but also thanks to the gentle effects of aging.

Old furniture often exudes this elegance. The wood is solid and strong. The joints are well made and reliable. The mirror-like finish has been buffed into a gleaming surface that reflects the image of any of its caretakers.

By contrast, elegant old pieces are 180 degrees away from any IKEA product I have ever owned. I recently did a massive decluttering of furniture and other detritus. Anything IKEA was easy to offload. It broke down without resistance. The cost of replacing it would be less than storing it. My friend Gerry likes to say: “The word IKEA means “junk” in Swedish.”

It is hard to imagine that hanging on to and passing down precious family keepsakes used to be the norm. Young women filled cedar hope chests with linens and special items they planned to use in their married lives.

I remember reading Sigmund Freud’s biography years ago. I was struck to discover, in amongst his many groundbreaking accomplishments, that he purchased an apartment in Vienna as a young married man. He fully expected when he bought it and ultimately lived in that very same building for most of the rest of his life.

That seems unbelievable today. Almost as unbelievable as someone “joining a firm” in their twenties and retiring from the same firm years later.

I am more comfortable living in a hybrid of the old and the new. I like the idea of repurposing old pieces for new uses. I like the comfort of knowing people who lived before me invested their time and talents into creating pieces of utility and beauty. It feels like that aesthetic has been replaced by the mantra of “new and improved.”

It also allows a new generation of young people to define and obtain what they need to fulfill their own preferences and aesthetic. I suppose that is a good thing.

I still cherish the few remaining old pieces I have and plan to hang on to them. My children may offload them when I shuffle off this mortal coil. In the meantime, they are mine to use and enjoy. I suppose there is something inherently healthy in a refusal to be tied to artifacts of the past.

Maybe this new way of managing old things is a practical and necessary response to living in an unstable society marked by easy and frequent mobility. But being older myself, I like to think I have a certain utility and unique patina acquired over many years of living.

I am a hybrid of sorts. Partly stuck in the context of my upbringing while navigating a new world with new rules and ideas. Personally, I feel I have even more value than I did when I was younger. It seems prudent to remind the world and young people about that before someone decides to cart me and my peers off to a landfill.

Dad’s 110th

Had he lived, my father would be 110 years old today. He didn’t have much of a life. Not what you’d call a “good life.” Not from my point of view anyway.

But Dad was survivor. I inherited that from him. From both parents, if I’m honest.

Dad was a severely abused child. Physically and emotionally. The worst tormenter in his young life was his mother. By all accounts, she was a selfish and heartless woman. She was known to be unsatisfied with her lot in life. I doubt that is the reason why she abused her children. If she were alive today, I am sure she would be diagnosed with some degree of sociopathy.

Dad blamed his mother for most of his emotional ills and difficult, fragmented life path. Dad also blamed his father because he didn’t step up to intervene in her assaults.

Possibly the worst story I heard was that of the kerosene barrel. Back in the days of the early twentieth century, kerosene was a necessary household staple. It kept kerosene lamps alight. It fueled kerosene heaters for necessary warmth in the piercing mid-winter cold of provincial East Coast Canada.

Dad was a curious child. A trait he carried forward into late adulthood. His interests seemed boundless. That curiosity led him to the woodshed one evening where the kerosene barrel was kept. Ominously, he had brought a box of matches with him.

When he lit a match, the uncovered kerosene barrel flared up and burned all of my father’s face. At the tender age of only 7 or 8 years old, my father would have been nose-to-nose with the barrel. He screamed piteously and his mother came running out of the house from the kitchen, just inside.

In rapid succession, she saw the kerosene barrel after the flareup extinguished itself, the matches and my father. In a rage, she slapped her hand across my father’s red and peeling face. The details of what happened after are mostly left to speculation.

Dad recalled that the skin of his face hung down on the sides. The damage was so extensive, he was never able to grow a beard. Hearing the story later as a young adult, I was horrified and stupefied.

A normal mother and normal parents might have bundled up their injured child and rushed him to a hospital. That did not happen. In the classic response of an abused child, my father exonerated my grandmother: “She stayed up all night putting egg whites on my face.”

It took years of healing myself to understand the enigma that my father was. He was a handsome, well-built, strapping man. Yet until the day he died on December 24, 2005, a large part of him remained that fearful and abused child.

Dad described himself as suffering from an “inferiority complex.” I would describe it now as post-traumatic stress disorder. He never really recovered.

Bear in mind this horror story is only the tip of an emotionally abusive iceberg. I can only imagine the small and consistent episodes of abuse and general lack of love in that household that my father and his two older brothers endured.

I admired Dad because he never stopped searching for a cure to his inner anguish and turmoil. He took several Dale Carnegie courses. Carnegie’s “How to Win Friends and Influence People” had a prominent place on the bookshelf beside Dad’s law books. Dad won awards for public speaking at these meetings.

He attended “Men’s Retreats” put on – I assume – by some church group. Catholic, no doubt, as that was the predominant religion and power broker in the province of Newfoundland at the time.

Dad tried and repeatedly failed to quit booze for good. He got all the way up to one year of sobriety once. But on his 92nd birthday – just two months before his death – he was drunk as a lord and emotionally effusive as he would always be when loaded. I had begun to not care. His deficits created many of my own and I was in the middle of sorting through them and trying to heal.

It would be fair to say my Dad was an atypical father. He didn’t seem to have the protective instincts of other fathers I encountered among my friendship group. Support from him was erratic and situation specific. He was feeling good about life and himself, I was often the beneficiary. When I really needed something and asked for it, I would be denied if he didn’t feel generous.

Dad knew he was afflicted. He used to say: “I am doing my inadequate best.” High marks for self-awareness.

Of course, Dad would not have lived to 110. I am not sure I would have wished him to. HIs passing for me was tinged with equal measures of grief and relief. He left an emotional morass and three badly damaged daughters in his wake.

I don’t know if I will be be able to leave a cleaner slate when I die. I certainly followed in his footsteps in many ways. The difference is that I was able to seek and find relief and healing from my abuse. To be fair, I grew into a time where that was more acceptable and easier to access in society.

Still today, in particular, I think of him and the influence he had on me and my life. I’d like to tell him I survived him. I might phrase that differently if I were face-to-face with him. He was my Dad and I loved him. I would say he loved me and my sisters in his way.

I would also say, that just like him, in the realms of parenting and marriage, I am doing my inadequate best. I have worked my whole life to break the ties of intergenerational trauma. I hope my children and grandchildren will eventually benefit from that. Time will tell.

RIP Dad. I hardly knew you but I send my love to you today. Wherever you are.

For Charlie

Not my words but words I agree with in every fiber of my being.

Have you ever thought about this?

In 100 years like in 2123 we will all be buried with our relatives and friends.

Strangers will live in our homes we fought so hard to build, and they will own everything we have today. All our possessions will be unknown and unborn, including the car we spent a fortune on, and will probably be scrap, preferably in the hands of an unknown collector.

Our descendants will hardly or hardly know who we were, nor will they remember us. How many of us know our grandfather’s father?

After we die, we will be remembered for a few more years, then we are just a portrait on someone’s bookshelf, and a few years later our history, photos and deeds disappear in history’s oblivion. We won’t even be memories.

If we paused one day to analyze these questions, perhaps we would understand how ignorant and weak the dream to achieve it all was.

If we could only think about this, surely our approaches, our thoughts would change, we would be different people.

Always having more, no time for what’s really valuable in this life. I’d change all this to live and enjoy the walks I’ve never taken, these hugs I didn’t give, these kisses for our children and our loved ones, these jokes we didn’t have time for. Those would certainly be the most beautiful moments to remember, after all they would fill our lives with joy.

And we waste it day after day with greed, greed and intolerance.

Anon

Crimping the Crust

This metaphor may be a stretch. However, I have lately started to compare my life to an apple pie. Not my absolute favorite pie but apple pie is among the top ten pies I love and easiest for most to identify with.

So let’s say our lives start out with your standard issue pie pan. Round and made out of glass or metal and in the case of one pan I have – cast iron. That one is a doozy.

The bottom crust is the environment you are poured into at birth: your family, your environment, the house you live in, whether you have or don’t have grandparents and extended family, and whether you have or don’t have money. All of these extraneous factors contribute to how you mature and grow.

Some elements are positive and support your growth. Like attentive grandparents or a kid-safe and friendly neighborhood with good schools and lots of activities to take part in. Your parents’ ability to pick and choose what you can experience is based on a lot of these things.

Other bottom crusts are not so nurturing. There not be enough money. The parents may have to work multiple jobs just to keep body and soul together. The kids’ needs get scanted or are simply not there. And add to that any afflictions: addiction, mental health issues, or a neighborhood awash in crime and violence.

Kids learn in this environment, too. But the lessons learned in this environment are usually more focused on survival and managing the negatives in their environment than striving for personal growth and maturity.

The filling is your life. As you get to adulthood, you begin to pick and choose what to put in your pie. Apples is an obvious choice. But you pick a career. A spouse. A home. A community. Your choices are more or less based on what the bottom crust of your life was.

People tend to stay in the same socio-economic group they were born into. Though the choices being made are shifting dramatically, people usually picked spouses from the same race or culture they came from and the opposite gender. That is all up for grabs and discussion these days. I am talking about a certain demographic.

As we mature and grow in our jobs, our marriages, and our communities, our choices may be challenged to conform more closely to who we are. Switching careers in mid-life. Choosing to end an unsatisfactory marriage. Maybe marriage to the wrong person and gender in line with who you really are.

As the filling is being made, there may be all kinds of additions and subtractions over the years like that which goes into any kind of baking or building. As we sift through life and get more certain about what stays and what goes, what works and what doesn’t – exclusively for us – our apple pie may be very different from someone else’s apple pie. Even though the basic ingredients are the same.

Eventually – if we’re lucky – we get to a point where we are comfortable putting on the upper crust and closing the pie to ready it for baking. We know who we are. The important choices have all been made. We allow into our lives who and what works for us. We kindly but firmly resist the intrusion of people, things, and experiences that we know will not serve us.

We get better at discriminating between what works and reinforces what is important to us and what doesn’t. Eventually, we learn we are satisfied enough and comfortable enough to stop striving and start fully enjoying our lives.

We crimp the crust of the pie – our lives – and contain what is important and reject what isn’t. Of course, this is not a perfect science. It is a crazy metaphor. The pie can fall and shatter. The crust might burn in spite of putting aluminum around the edges to protect it.

But lately, I have been thinking of it more and more about my life this way. I have put apples and raisins and walnuts and butter and brown sugar in the filling of my life. I am at the stage where I am ready to crimp the edges of the crust and enjoy the final product.

Crazy as the metaphor may be, I love apple pie. My mouth is watering at the thought. That suggests a life tolerably well-lived to me.