Wells From Which We Spring, Pt. 1

Grace Smith came from a small Canadian town near the border between Canada and the US. The Canadian province of New Brunswick and the American state of Maine, to be clear. Grace was born in 1900. Her life and Canada’s were at the same starting gate of sweeping social change brought on by the industrial age.

As did most young girls of her era, young Grace anticipated entering a marriage and having a family of her own when she grew up. Several hours away in Nashwaak Bridge, NB, Scott McPherson was born somewhere in the middle of a passel of Scottish immigrant descendant kids – eight in total. He had older brothers and sisters. Younger ones, too.

The original McPherson clan were retired Scottish military who were given land grants along the Nashwaak River in the late 1700s as a pension for their service. By the early 1900s, most of the McPherson military cachet had worn off. The family mostly made its way through farming and supplemental seasonal work.

It was clear from early on in his life that young Scott would follow in the family logging tradition to earn his keep and make his way. When and where he met young Grace Smith is unclear. But it is pretty safe to assume it was at a church-related function.

For girls and boys in rural New Brunswick just after the turn of the twentieth century, opportunities for social intercourse were strictly contained and chaperoned. Young Grace and Scott probably met up at a Saturday night or Sunday afternoon social.

The girls would have brought baskets full of homemade baked goods as their offerings to the refreshments table. Each food offering was clearly marked so all and sundry would know who had prepared what and how well. The boys had likely washed their hands and hair and even put on a clean shirt for the occasion.

Whatever young Grace Smith was offering, young Scott McPherson took a liking to. Their courtship was focussed and brief. A wedding and casting off into married life ensued pretty quickly.

All and sundry waited patiently – as was the tradition – for news of a blessed event that would herald the start of this new branch of the McPherson family tree. For an unseemly number of years, everyone waited in vain.

Grace and Scott lived through the Great Depression in the early days of their marriage. Scott worked seasonally and with little enthusiasm. Country people generally fared better than city folk in those dark ten years. At least on a farm, there were cows for milk and meat, and chickens for eggs. The bread was homemade and a yeast cake cost four cents. Sweet baked goods were part of the daily fare.

It turned out the delay and eventual abandonment of hoping for that “blessed event” were based on a medical condition. The condition was not that Grace was barren.

Scott’s shiftlessness did not apply to what they called “the pretty ladies” where he was reportedly quite industrious. He was a great flirt and quick with a story and a laugh. Good-looking and well-built, he apparently had a stable of young farm wives and ladies of lesser social standing who were happy to share their baked and other homely goods.

The ultimate outcome, however, neither he nor Grace wanted nor could have they easily foreseen. Scott contracted a venereal disease. He passed it to Grace. Scott’s dalliances and the disease he had caught passed to Grace and rendered her sterile. It is hard to imagine that it was all hearts and flowers in the McPherson marriage.

It is hard to impossible in our modern era to imagine the obstacles young Grace was up against as a young married woman in a rural conservative community. First, she would only have had access to rudimentary medicine. Her life and Scott’s were spared by whatever treatment methods were available at the time. Their potential future progeny were not.

TO BE CONTINUED …