Why I’ll Never Write My Memoir

Life can evolve much differently than we expect.

I often fall back on the old adage to explain life’s twists and turns: “(Wo)Man proposes. God disposes.”

I started writing this blog over a year ago to grease my writing wheels. One day – I told myself – I would write the “great North American memoir.” Admittedly a grandiose ambition, but if you are dreaming anyway, dream big say I.

I wasn’t sure what I expected to learn by writing a daily blog for a year. What I eventually learned surprised me. In terms of writing my own memoir, my lust and ambition had subsided.

I realized I had already written a memoir, in fact, but not in a conventional way. My memoir was written down in a thousand daily journal entries in dozens of journals.

In plaintive emails to friends and supporters. In counseling sessions. Family not so much. Family was more often the subject of painful emails than the recipients.

When the time came for me to set out on a blog writing journey, my intention was certain. I would eventually gather all the words I wrote after that pivotal year and compile those musings in a book that was sure to become a New York Times bestseller.

That bestseller would put me on par with revered writers Mitch Albom and Anne Lamott and dozens of other insightful spiritual and psychological authors whose wisdom I’d ingested over the years.

As you can tell, writers must have considerable hubris and ego to believe sharing their words and insight might have any universal appeal.

I had an unstable and violence-riddled childhood. My parents were unstable and troubled. So they passed on what they knew to me and my two sisters. In logical order, those qualities carried on in me through adolescence and young adulthood and beyond.

Underneath all of the emotional muck that had built up inside me over years, I held onto a single belief: I was worth something and would one day make a contribution to the world that would justify all the pain and upheaval I had lived through and caused.

That once seemed like a noble, if presumptuous, ambition. I now realize that it was an acquired survival strategy. A decades long “Hang in there” mantra that kept me moving forward when I all I wanted on many days was for the ground to open up and swallow me whole.

For the life of me, I could not figure out how a seemingly bright and well-meaning sort, such as myself, could go through daily life and repeatedly make so many dumb and incomprehensible life choices.

I couldn’t figure any of it out until I learned about the impact trauma and neglect can have on a child’s delicate and emerging psyche. I couldn’t figure any of it out until I learned there such a thing as “personal boundaries.”

More pointedly was the learning that it was up to me to set those boundaries for myself and my life and that those boundaries were supposed to be inviolable. And if they were to be preserved and strengthened, it would be my job to do so.

Duh.

How odd these revelations must seem to “normal” readers. Those who grew up with “good enough” parents who provided the necessaries of life and a safe home environment without fanfare or expectation of laud.

Only much later in life did I come to realize my narcissistic mother had an addictive and almost pathological need to hear what a great job she was doing and had done for her children. It was her survival strategy and often tenuous attachment to sanity.

My life today is 180 degrees from the life I lived as a child. I have everything I need and much of what I want. I have a strong and loving relationship with an equally flawed and delightful human being in my husband.

I chuckle a little when I realize my assertion about enjoying a happy marriage would have had as much currency in my family as claiming the moon is made of green cheese. Incredulous and ridiculous my mother would surely say. Yet, here we are.

I am not old enough to have arrived at the rigorous stock-taking phase in old age about what my life was, the part I played in it and how I feel about it all. In truth, some chapters and paragraphs are too painful to revisit. But not all by a long shot.

I had an interesting balance of experiences, adventures and learning opportunities that balanced out the tragedies. There are many stories from those positive experiences that are worth sharing.

Trips to Europe, Egypt, India, Nepal in my youth. Argentina, the Arctic, China, Korea and Hong Kong in mid-life. And now the biggest trip of my life by marrying, pulling up stakes in my home and native land and immigrating South. Who knew it could be even more educational (if by times utterly perplexing) than any of my earlier travel adventures?

Writing and publishing “the” memoir has receded in importance. I have internalized the lessons learned by wrestling with the myriad of issues my childhood forced me to confront and deal with.

That I did more or less successfully is infinitely more gratifying than seeing my name and image plastered on a book cover in bookstores across North America. (Remind me, by the way. Are there still bookstores out there? I’ve been out of touch.)

I now know that all published works are a compilation of applied intellect, imagination and creativity. Even and perhaps especially, memoir. I now write when Spirit moves me to write. Like today.

As for my childish dreams of fame, fortune and global admiration by millions of strangers? That ambition has been traded for the hundred daily satisfactions and frustrations of a happy and peaceful daily life filled with loving friends and family of choice.

For me, that is a more than satisfactory trade-off for the bright lights and big city.

Been there, done that.

Sacred Space and Place

The word “sacred” is done to death. The word is bandied about with what seems like very little spiritual ballast to help us access it these days.

As I have come to understand sacred space, it is a place we carve out to commune with ourselves and with Spirit. Or more accurately perhaps, the Spirit within ourselves. Or, as in some traditions, a Higher Power.

Now there’s a lot of assumption going on right there. “Communing with Spirit” is off-putting to many. You can’t taste it, hear it or see it. Not with our physical senses at any rate. But open yourself up and you can surely feel it.

There are two reasons why a call to sacred communion is off-putting, I believe. Connecting with “Spirit” assumes you believe there is “One.” You must also believe that “Spirit” is available to you and willing to spend time with you. (Who am I, we may ask, for Spirit to talk to lowly me?)

The second reason it is often off-putting is that notions of Spirit are fragmented and compartmentalized in our lives today. Where do we even go to connect with “Spirit” if we believe in one? Church? Or a synagogue or a mosque? Somewhere where someone in fancy clothes with elevated connections to “Spirit” grants us access?

Here’s the thing. What I believe is that Spirit is an inherent part of “who we are.” It is universal and inborn in every one of us and is included with membership in the human race. That other stuff – the fancy garments and learned sermons – is a form of religious theater.

It is vitally important to some people. The dogma of church and religious teachings grounds many people in their lives and guides their actions. I have no quarrel with that. But I will say it is likely a little narrow in terms of what Spirit actually is and does.

I don’t care how much one studies or learns or how old and wise they get, the fundamental mysteries of life remain fundamentally mysterious. No one to my knowledge has cracked the code of how Earth came to be in the form it is and what it does.

There are no answers to devolving the “miracle of birth,” except from a strictly scientific and biological perspective. And let’s admit it. That comes up a little short in the “explanation” department.

So today I was touched once again by the teachings of my dear old friend Joseph Campbell (in my mind’s eye only; I never met the man.) He talked about the crucial need to create a sacred space in our lives. His prescription was to carve out a space or even maybe an hour a day to do nothing.

No chores. No phone calls. No conversations. Nada. Just focused me time. To play your favorite music (no matter how bad it is in the opinion of others.) To go inward. To write perhaps. To just be. And see what comes up.

Hah. Nice try with a quasi-OCD, Type A, get ‘er done kinda gal. But I am working on it. And I have experienced sacred spaces and places before. Sustaining them seems to be an issue.

Joe Campbell says it is important to carve out sacred space for ourselves now because our capitalist system focusses almost exclusively on social and economic activities. When First Nations roamed North America, they inherently understood that everything about them was sacred. The land, the skies, all of nature.

They acted accordingly. No wonder they were such a threat to the invading white Europeans. Europeans “triumphed,” in fact, because, they had little to no sense of spiritual relationship to the land and nature. What a high price we have all paid for that disconnect.

Spirit lives in all of us. It may be dormant or temporarily absent or out dealing with some other poor schmuck who has appealed to it for succour. We can disconnect from “Spirit” through our deeds and words. But it is never dead, dead.

I believe Spirit supports and encourages life and loving. Our worldly pursuits may cause us to lose track of that fact. In my healing journey, I often said, I abandoned myself, but god (as I choose to call Spirit) never did. When I was acting contrary to the laws of love and connection, the disconnect was painfully evident.

It is how I understand clinical depression. A disconnect with the essence and vitality of who we really are. Sure, part of it may be brain chemistry. (Who devised that in the first place is the obvious question?) But Spirit heals from within.

Great spiritual leaders have always know that and preach about it. Religious leaders? Well, it depends on how spiritually driven their beliefs and actions are. Among the best I ever knew was Rev. John Hogman. John was half of the ministerial tag team at Fairfield United Church in Victoria, BC with his wife, Rev. Michelle.

John’s sermons were consistently marked by his ability to connect the relationship between the scripture Jesus Christ proselytized and our everyday life. A song that was popular when Rev. John was on the planet was Joan Osborne’s One of Us: “What if God was one of us … just a slob like one of us … just a stranger on the bus … tryin’ to make his way home.”

So it would appear I need to tune up my Spirit communion skills. To carve out serious “me time.” To move more into the camp of human “being” instead of human “doing.” To reacquaint myself with a sense of awe, joy and wonder.

Because after all the money has been earned, the lectures have been delivered, the books written or read, what else is there??

Spirit and the Great Mystery. Even if I don’t “know” what the heck it is.